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世尊！ 我从今日乃至菩提，于所受戒不起犯心。
《胜鬘师子吼一乘大方便方广经》
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World-Honored One, from now on, and until Iattain bodhi [Buddha’s bodhi, Buddhahood, finalEnlightenment], I uphold the vow that I shall notpermit any thought of violating the precepts.
The Lion’s Roar of Queen Srimala, the single-vehicle great expedience, the corrective and extensive Sutra [Srimaladevi Simhanada Sutra]
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这个摄心为戒就是胜鬘夫人十愿戒中的第一大正受，这就是我们同修会常常提示那四个字：摄心为戒。都不要动起恶心念，坏念头都不会起来，才能够称为是摄心为戒；所以她于所受戒都不起犯心，不只是身、口不犯，而是心也已经不犯了，这是第一大受，这是最难的。
《胜鬘经讲记》第一辑，页132
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This “restraining one’s own mind as the precept” is thefirst great right acceptance of Queen Srimala’s tenprecepts of vows, and this is exactly the four-wordphrase “mind-restraint being the precept,” pointed outfrequently by our Practitioners Association. Do not letevil thoughts appear and only until one reaching nothaving any bad thought arising can one claim achieving“mind-restraint being the precept.” Therefore, she hadno thought of violating the precepts, having achieved not only no precept violation through actions of body orspeech but also no transgression through actions of mind any more. This is the first great acceptance, and the mostdifficult one.
A Discourse on the Srimaladevi Simhanada Sutra, Vol. 1, p. 132
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《胜鬘师子吼一乘大方便方广经》
------------------------------------------
World-Honored One, from now on, and until Iattain bodhi [Buddha’s bodhi, Buddhahood, finalEnlightenment], I uphold the vow that I shall notpermit any thought of violating the precepts.
The Lion’s Roar of Queen Srimala, the single-vehicle great expedience, the corrective and extensive Sutra [Srimaladevi Simhanada Sutra]
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这个摄心为戒就是胜鬘夫人十愿戒中的第一大正受，这就是我们同修会常常提示那四个字：摄心为戒。都不要动起恶心念，坏念头都不会起来，才能够称为是摄心为戒；所以她于所受戒都不起犯心，不只是身、口不犯，而是心也已经不犯了，这是第一大受，这是最难的。
《胜鬘经讲记》第一辑，页132
------------------------------------------
This “restraining one’s own mind as the precept” is thefirst great right acceptance of Queen Srimala’s tenprecepts of vows, and this is exactly the four-wordphrase “mind-restraint being the precept,” pointed outfrequently by our Practitioners Association. Do not letevil thoughts appear and only until one reaching nothaving any bad thought arising can one claim achieving“mind-restraint being the precept.” Therefore, she hadno thought of violating the precepts, having achieved not only no precept violation through actions of body orspeech but also no transgression through actions of mind any more. This is the first great acceptance, and the mostdifficult one.
A Discourse on the Srimaladevi Simhanada Sutra, Vol. 1, p. 132
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