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弥勒！复有二法，菩萨虽信解深法，犹自毁伤而不能得无生法忍。何等为二？一者轻慢新学菩萨而不教诲，二者虽解深法而取相分别。是为二法。
《维摩诘所说经》卷3
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Maitreya! Furthermore, two phenomena will damage a bodhisattva’s cultivation and prevent him from gaining the acceptance of non-arising dharmas, despite his deep faith in and correct knowledge of the profound and excellent dharma. What are those two phenomena? The first one consists of disparaging neophytes and refusing to guide and teach them. The second one is to discriminate and cling to dharma-appearances despite a good understanding of the profound dharma. Those are the two phenomena to take heed of.
Vimalakirti Nirdesa Sutra, Vol. 3
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如果放不下执著，老是计较自己的利益，又加上轻慢新学菩萨，看不上眼，那么纵使证悟了，这一世想要取证无生法忍，绝对没有机会，未来世也将会很长远才能进入初地，这就是悟后不能速取无生法忍的遮障处。
《维摩诘经讲记》第六辑，页350
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If you fail to let go of your attachments, constantly calculate your own benefits, and in addition look down upon neophytes, then you will have absolutely no chance to realize the acceptance of non-arising dharmas in this life even if you are already enlightened. You will also have a very long way to go in future lives before attaining the first ground. Those are the obstructions that will keep you from rapidly gaining the acceptance of non-arising dharmas after your enlightenment.
A Discourse on the Vimalakirti Nirdesa Sutra, Vol. 6, p. 350
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《维摩诘所说经》卷3
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Maitreya! Furthermore, two phenomena will damage a bodhisattva’s cultivation and prevent him from gaining the acceptance of non-arising dharmas, despite his deep faith in and correct knowledge of the profound and excellent dharma. What are those two phenomena? The first one consists of disparaging neophytes and refusing to guide and teach them. The second one is to discriminate and cling to dharma-appearances despite a good understanding of the profound dharma. Those are the two phenomena to take heed of.
Vimalakirti Nirdesa Sutra, Vol. 3
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如果放不下执著，老是计较自己的利益，又加上轻慢新学菩萨，看不上眼，那么纵使证悟了，这一世想要取证无生法忍，绝对没有机会，未来世也将会很长远才能进入初地，这就是悟后不能速取无生法忍的遮障处。
《维摩诘经讲记》第六辑，页350
------------------------------------------
If you fail to let go of your attachments, constantly calculate your own benefits, and in addition look down upon neophytes, then you will have absolutely no chance to realize the acceptance of non-arising dharmas in this life even if you are already enlightened. You will also have a very long way to go in future lives before attaining the first ground. Those are the obstructions that will keep you from rapidly gaining the acceptance of non-arising dharmas after your enlightenment.
A Discourse on the Vimalakirti Nirdesa Sutra, Vol. 6, p. 350
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