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譬如是间所作，皆依于地而得建立。
如是，一切善法，皆依内六入处而得建立。
《杂阿含经》卷31
As whatever establishments in the mundane world are based on theground, similarly, all wholesome dharmas are based on the sixinternal sense-entrances.
Samyukta-Agama Sutra, Vol. 31
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(扉页二)
执著六识心的自性，
说这六识能见闻觉知的自性是常住法，
落入六识心的自性中，所以称为自性见外道。
《阿含正义》第一辑
Those who cling to the self-nature of six sense-consciousnesses toclaim that the self-nature of seeing, hearing, perceiving, andknowing of such six sense-consciousnesses is permanent dharma havefallen into the self-nature of six sense-consciousnesses. That iswhy they are called non-Buddhists with self-nature view.
The Correct Meanings of The Agama Sutras, Vol. 1
如是，一切善法，皆依内六入处而得建立。
《杂阿含经》卷31
As whatever establishments in the mundane world are based on theground, similarly, all wholesome dharmas are based on the sixinternal sense-entrances.
Samyukta-Agama Sutra, Vol. 31
──────────────────────────────────
(扉页二)
执著六识心的自性，
说这六识能见闻觉知的自性是常住法，
落入六识心的自性中，所以称为自性见外道。
《阿含正义》第一辑
Those who cling to the self-nature of six sense-consciousnesses toclaim that the self-nature of seeing, hearing, perceiving, andknowing of such six sense-consciousnesses is permanent dharma havefallen into the self-nature of six sense-consciousnesses. That iswhy they are called non-Buddhists with self-nature view.
The Correct Meanings of The Agama Sutras, Vol. 1
